I admit it. This blog is NOT consistent. What it is keeps changing. Right now, it's pretty much a place where I keep photos, videos, and links to websites that interest me. Before that, I wrote a few blogs myself and still do once in a blue moon. But most of the stuff before the links are just reprints of articles I found interesting. Email me at OlderMusicGeek(at)yahoo(dot)com.
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Sunday, December 07, 2014
CULTURE/SOCIETY - Christmas before Thanksgiving!
Saturday, November 29, 2014
Thursday, November 27, 2014
ENTERTAINMENT - Happy Thanksgiving! - Spose - Knocking On Wood [Lyrics]
Thursday, November 21, 2013
CULTURE/SOCIETY - Transgender Day of Remembrance: Anatomy of a Memorial
Tell me, what is it you plan to do
with your one wild and precious life?
--Mary Oliver, "The Summer Day" (1992)
This is the anatomy of remembering in the context of November. The date for the Transgender Day of Remembrance was chosen because Rita Hester was murdered in November. In a sense, it is an arbitrary date, but it occurs in a month when death and dying are so visible in nature, when darkness comes too early. It occurs in a month full of and surrounded by relevant observances and seasons: All Saints and All Souls, when we remember the dead; Thanksgiving, when we express gratitude; Advent, when some of us anticipate Word-made-flesh.
Every year we gather on or near Nov. 20 and honor our siblings whose lives have been taken by anti-trans violence. When we meet on this occasion, we remember our dead taken not by disease or natural causes, not by accident or age, but by violence. We name our dead, and we name the hate that killed them. Even though we despise this service and our need to hold it, we come. We come to say their names and talk about why they died, and how. We try to touch both our grief and our anger. We try to resist fatigue -- so many names, so much hate -- to resist apathy and shutting down in the face of the horror.
http://www.huffingtonpost.com/rev-miller-jen-hoffman/transgender-day-of-remembrance_b_4304629.html
Thursday, November 22, 2012
CULTURE/SOCIETY: Top 10 Things You Didn't Know About Thanksgiving
http://ti.me/WlSrz0
SCIENCE/TECHNOLOGY: Give Thanks? Science Supersized Your Turkey Dinner
Most everything on your plate has undergone tremendous genetic change under the intense selective pressures of industrial farming. Pilgrims and American Indians ate foods called corn and turkey, but the actual organisms they consumed didn’t look or taste much at all like our modern variants do.
http://www.wired.com/wiredscience/2008/11/turkeytech/
HUMOR: Pocho History 101: Undocumented Pilgrims of Thanksgiving (video)
http://pocho.com/pocho-history-101-the-undocumented-migrants-of-thanksgiving-video/
HUMOR: Thanksgiving Comics And Memes
CULTURE/SOCIETY: No Thanks for Thanksgiving
One indication of moral progress in the United States would be the replacement of Thanksgiving Day and its self-indulgent family feasting with a National Day of Atonement accompanied by a self-reflective collective fasting.
http://www.alternet.org/culture/no-thanks-thanksgiving
HISTORY: Thanksgiving Myths: Give Thanks And Acknowledge The Truth
http://www.manataka.org/page2334.html
HUMOR: From "The Onion": Why Are We Hosting Thanksgiving?
Monday, December 21, 2009
SPIRITUALITY/RELIGION and CULTURE/SOCIETY: No Reason For The Season
No Reason for the Season: The joy of celebrating a godless Christmas
By Torie BoschPosted Tuesday, Dec. 23, 2008, at 11:53 AM ET
Bemoaning the bastardization of the Christmas season is becoming a holiday tradition. In newspaper letters to the editor and in the blogosphere, purists offer chiding reminders that Jesus is "the reason for the season" and that Christmas is supposed to be his birthday party—not a random excuse for shopping and very special sitcom episodes. Adding his voice to the choir this year is megachurch leader and inauguration invocationer Rick Warren, who pleaded in his new book The Purpose of Christmas, "If you'll slow down for a few minutes … and pause to consider the purpose of Christmas, you can receive and enjoy the best Christmas gift you'll ever be given." For Christians, I have no doubt that that's some sound advice. But I don't want to slow down and consider the purpose of Christmas. What I love about the holidays are what Warren and his ilk surely consider distractions: the trees, the lights, Santa, and Muppet specials.
For me, Christmas has always been a secular occasion. I grew up in an unaffiliated household. My mother is Catholic, though she didn't practice for most of my childhood. My father was raised in a devoutly Jewish home, but he always adored Christmas. My grandmother tells, half-fondly and half-sadly, of when he was 6 and asked whether he could become Christian so that Santa Claus would pay him a visit. He eventually stopped practicing Judaism, but his love of Christmas never went away.
When I was a girl, my father would spend hours decorating the tree, the house, and the yard in a manner a bit like that of Christmas Vacation—lots of swearing, lots of tangled lights, and (eventually) lots of genuine pride in the accomplishment. Each year, one of my brothers or I would accompany him to pick out a new nutcracker to add to our family's collection; the jester, Drosselmeyer, and Civil War soldiers might not have been part of the Nativity story, but they meant Christmas to me. We never celebrated Hanukkah, because it never appealed to him: Christmas was the only winter holiday worth the effort, as far as he was concerned. My father passed away when I was young, but my family's holidays remained much the same. We focused on the togetherness and celebrating my father's memory on his favorite holiday. The miracle of Jesus' birth was far from our minds.
For much of my life, I felt guilt about our happily godless Christmases. I worried that we were leeching off of someone else's holiday. When Bill O'Reilly railed about "Christmas under siege," I felt complicit. If I was content to listen to Christmas-themed pop songs instead of hymns, to open presents with gusto instead of heading to church, or to dig right into the meal instead of saying grace, was I diluting the holiness of others' celebration? Was I insulting Jesus? Cheapening the experience for Christians?
There was no one moment that crystallized my thinking or relieved me of my guilt. Rather, it was a series of observations: Most of the classic songs and movies that celebrate Christmas don't even mention God or Jesus. Santa doesn't check church attendance to decide whether he's going to give a child a present—he checks whether she's been naughty or nice. He's the perfect secular judge of moral fiber. To say that the secularists injure the Christmas spirit is much like the claim that two men getting hitched will besmirch the sanctity of marriage. Why should the way I mark Christmas bother anyone? Christians appalled by my secular holiday will no doubt argue that I am depriving myself of the greater joy that comes with accepting Jesus into your heart. But I'm not attempting to take away anyone's right to go to church or to display a Nativity scene. All I need to celebrate Christmas is a tree, stockings, baked goods, some people I love, and some gifts to give (and, yes, receive).
My family is not alone in celebrating a Christless Christmas. According to a February 2008 survey by the Pew Forum, 16.1 percent of Americans are unaffiliated with any faith. For those of us without a religion to call our own, Christmas is the most enjoyable holiday—I've always preferred it to Thanksgiving, whose accoutrements and traditions I've never been able to enjoy. Professional football, turkey, and Black Friday pale in comparison with the trappings of Christmas. What was the last great Thanksgiving song you sang or movie you saw?
Some evidence suggests that Christmas itself was merely a reappropriation of the pagan festival of Saturnalia. If that is in fact the case, my godless Christmas is more an insult to ancient Romans than to Christians. Since there aren't too many of them left, I won't let it worry me.
The best thing we nonbelievers can do, in fact, is be honest about not celebrating the religious side of Christmas. Each Christmas and Easter, churches have to struggle to accommodate the extra crowds who show up for holiday services. While pews may be partially filled or even deserted on a Sunday over the summer, the holidays see a huge increase in attendance as the CEOs (Christmas and Easter Onlys) stop by. The problem is particularly pronounced in Catholic churches, as Christmas is a holy day of obligation. When holiday church attendance is motivated by guilt instead of a genuine state of religious worship, it creates headaches for everyone—and takes up valuable pew real estate.
Instead of sitting in church, feeling uncomfortable and vaguely dishonest, I can spend the day with my family—sleeping late, opening presents, preparing and devouring the Christmas meal, sipping a beer, watching the inevitable holiday Law & Order marathon. Could I do these things at other points of the year? Sure—Law & Order is a year-round pleasure. But only at Christmas do so many of my friends and family also have time off, and only at Christmas can I see loved ones who have scattered across the country. Whether or not you believe in God, Christmas is a time of year when you head home or host guests, a rare occasion for the kind of togetherness that can drive you crazy, fill you with love, or both.
Even without believing in the divinity of Jesus, I think that I mark the holiday the same way as many of the faithful—a time to donate to causes I believe in, to welcome the winter from the comfort of a warm home, and, most importantly, to reconnect with family and friends. It's not that I dislike or have anything against religion. I admire, even envy the faithful, and I don't consider myself an atheist. But I can't fake a religious feeling I don't possess. And I'd rather celebrate Christmas my way—with gifts, a tree, and eating and drinking too much—than to lie to myself and to whatever god is out there by hypocritically going through the sacred motions of the traditional holiday.
A link to the original site of the Slate article
A link to my other Christmas/holiday posts
Wednesday, December 24, 2008
CULTURE/SOCIETY and SPIRITUALITY/RELIGION: The "Merry Christmas" Debate
A Christmas Story
We rapidly approach Christmas, a holiday that's proved to be an issue of resentment in the last few years. Although I'd often encourage rational debate on theological issues--being of the belief that such conversations benefit theists and atheists alike--the usual "discussion" this time of the year is over an issue far more trivial then it's made out to be: "Happy Holidays" vs "Merry Christmas".
You see, there are people that feel that a term like "Happy Holidays" diminishes a sacred religious holiday such as Christmas. The argument is that when a store clerk, television station, etc. doesn't include "Christmas" in their greetings, it makes it seem like their faith is something of which they should be ashamed. In short, they take it personally.
I do understand this. There are some business that don't say "Merry Christmas" or openly decorate accordingly in fear of angering their customers. So "Merry Christmas" becomes "Seasons Greetings" and the annual office "Christmas Party" becomes the "Holiday Party". This, of course, fools no one and usually angers some of the Christians in the audience. However, these businesses and people aren't fighting a "war on Christmas" and are at best fighting a "war of political correctness" or simply attempting to be polite.
Still, I'd argue that Christmas is under attack, but not by secular humanists or "big business"--rather by the faithful Christians who took the holiday exclusively, allowed it to become federal, and fight to have corporations use the holiday in their advertising and store-fronts. Allow me to explain.
First, the birth of Christmas wasn't centered around Christians alone. It was a holiday created as an olive branch given by a largely pagan society to the emerging Christian faith. The idea of the holiday was to combine the winter solstice celebration of Yule (hence "Yule tidings") that the pagans had been celebrating with the birth of the Christian savior, Jesus of Nazareth--who, by the way, wasn't even born December 25th (the date was picked by Pope Sixtus III to "facilitate the acceptance of the faith by the pagan masses"). The holiday, of course, was later claimed as a sacred day by the Christians (and the Christians alone).
It could be said that the first REAL assault on the [Christian version of the] day came as time passed and Christmas became a day of more economic importance then spiritual. During the Great Depression, for example, Franklin Roosevelt proposed moving Thanksgiving to extend the holiday (see: Christmas) shopping season--an attempt greatly opposed by religious leaders at the time. Why? Well, the feeling was that their holiday was too sacred to be used as commercial fodder for businesses and the economy.
Strange how times change, huh?
What people have long failed to understand is that ideas like the separation of church and state was devised to protect the church as much as it was the state. If you really believed your faith to be of such value, then you wouldn't want it tainted by commercialism and politics. Instead you'd keep such valuable possessions close to your heart--far away from the sins of society.
"Happy Holidays" isn't devised to make you ashamed of who you are, it's devised to best exemplify the original meaning of Christmas--inclusion of different faiths. And, as an added benefit, it also allows those of you with faith to celebrate Christmas in an untainted form.
...That is, unless you faith really does require approval from Wal-Mart first.
A link to NerdGod's website
A link to the original post
A link to all my Christmas posts
Merry Christmas or whatever holiday you're celebrating!
MY CHRISTMAS INTERNET RADIO STATIONS
OlderMusicGeek Radio - Christmas Edition
OlderMusicGeek Radio - Christmas Rock and Punk Edition
OlderMusicGeek's Christmas QuickMix
powered by PANDORA
But if you don't have Pandora, you can hear some of songs at http://www.playlist.com/oldermusicgeek
Wednesday, November 26, 2008
ENTERTAINMENT and POLITICS: A Bunch of Thanksgiving Videos
Monday, November 24, 2008
CULTURE/SOCIETY: Why Is Our Thanksgiving Bird Called A Turkey?
11-24-08
Why Is Our Thanksgiving Bird Called a Turkey? (Answer: Because, of course, it came from Turkey)
By Larry E. Tise
Mr. Tise is Wilbur & Orville Wright Distinguished Professor of History at East Carolina University.
Remember all those big fat turkeys we sketched as kids when Thanksgiving rolled around every November? Even if most of us lacked any artistic skill whatsoever, we could make a stick figure of a plump and feathery bird complete with a bright red wattle waiting to become a Thanksgiving dinner. And we could also pencil or crayon black-hatted Pilgrims and Indians in feathery headdresses gathering at table to devour cranberries and a hugely breasted, cooked bird with drumsticks pointing skyward. Drawing this primordial American scene was one of the few rituals of our national civic religion—just as American as apple pie—in which we could all participate without fear of offending one religious group or another.
Never mind that this homage to a pastoral original Thanksgiving was largely the creation of stiff Victorians. Never mind that this fictionalized version of a love-feast between land-grabbing Europeans and innocent Native Americans was about as accurate as caricatures of a happy-go-lucky banjo playing slave. Never mind that English colonists in scattered encampments from New England to Virginia were always close to starvation; or that they literally stole their food from Indian tribes who, from time immemorial, only grew enough food or snared the game needed to support a subsistence living.
But at the center of our sketches of the first Thanksgiving was that big bird. When all was said and done about make-believe Thanksgivings, imaginary love feasts, and feigned celebrations between European and American stick figures, there was the perpetual centerpiece of the Thanksgiving feast. Even if harmony among men was more hoped-for than real at Thanksgiving and though we might say different prayers to different gods, when our families gathered on this most American of days, we would always have that fat, winged delectable dish awaiting us—the turkey.
But if the turkey is as American as motherhood and apple pie, why for god’s sake is the name of this bird the same as the name of a vast and important country in the Middle East? How the American bird we know as turkey got the moniker “turkey” and not huexoloti (Aztec) or guajolote (Mexican)—authentic early American names for American turkeys—has much to do with the fact that Turkey was the center of the world at the time.
When Columbus eventually realized that he had not discovered an alternative path to Asia, he began to do what most goofy explorers have done throughout human history. He took home a batch of alternative goods that he hoped would capture the interest of his investors. In the absence of gold—the holy grail of American treasures--he focused upon American animals and plants that had been domesticated by Native Americans. Among these were plant products that could be grown from seed or stem: beans, maize (corn), peanuts, peppers, potatoes, and tobacco. In the realm of fowl, there were two interesting creatures: (1) the Muscovy duck (Cairina moschata) and, of course, (2) our good old Aztec huexoloti (Meleagris gallopavo).
Probably before a single ship from America had been unloaded, seeds, birds, and beasts were headed from Spanish ports to points of call across northern Africa and the Middle East. When corn, tobacco sprouts, and, of course, our huexoloti arrived in the heart of the thriving and vibrant Ottoman Empire—seated in what we now know as Turkey—they came into the hands of probably the most advanced farmers and husbandmen in the world at that time.
Turkish farmers had previously seen the nearest cousins of the huexoloti from Asia (pheasants) and from Africa (Guinea fowl). But these birds were skinny runts compared to the majestic huexoloti. Making use of sophisticated growing and seeding techniques, savvy Turkish farmers in the space of just twenty years had a surplus of both birds and plants for export across Europe. By the 1540s, huexoloti arrived in England. By 1577, the huexoloti had become the principal food bird in the entire English realm—surpassing even chickens and other fowl in both production and consumption.
It will thus probably not come as a surprise that these crops and creatures originally brought forth from the New World had acquired interesting new and permanent names. Corn arrived in England as Turkish maize. Tobacco took an identity it still has today--Turkish tobacco. And the good old huexoloti had lost all association with the new world and would be forever known in English simply as the turkey.
This explains how the American huexoloti acquired its name from Turkey, but not how the turkey from Turkey became the Thanksgiving bird of the United States. That brings us back to the Pilgrims and their plump turkeys. If the Pilgrims and other English colonists served wild American turkeys—or so the story goes—at their Thanksgiving spreads, how could they have had such robust breasts? Wild American turkeys (silvestris, or cousins of the huexoloti) were sleek and ravenous scavenging birds that raced from one meal to another eating nuts, seeds, berries, grapes, snails, crickets, beetles, and delicate shoots arising from many cultivated crops. Resistant to control or reproduction in captivity, they were notorious enemies of proud farmers. Fleet afoot, able to fly short distances, and properly cooked a tasty dish, they lack the proper manners to live in an agricultural society. They were, in fact, killed everywhere by European colonists as nuisance birds.
English settlers in both Virginia and Massachusetts, spoiled with the familiar, though less tasty big birds that came from Turkey, immediately demanded to bring their own turkeys to America. English turkeys deriving from Turkey arrived in Jamestown in 1614 and in Massachusetts prior to 1629. As European settlements spread, so did their herds of domestic turkeys. The wild cousins of the huexoloti that once inhabited most of North America retreated to more congenial frontiers--as did their native names.
This latter finding brings us full circle to the question of how Americans could have overlooked so thoroughly this unique heritage we derived many centuries ago from the Middle East. We tend to think that America discovered the Middle East when our oil companies went to Islamic lands in search of liquid gold; when we remember American links to the state of Israel; and when we contemplate that Jews and Christians trace their religious roots to Jerusalem. We too often forget that Islamic believers find their religious origins in the same land; that Jews, Christians, and Muslims worship a single God; that a thousand years ago Europeans crusaded to dislodge the Islamic branch of this tradition from this shared homeland. And, also, that while Europeans were building a Holy Roman (i.e., Christian) Empire bereft of Moors and Jews, busy Islamic merchants, lawyers, alchemists, and farmers inhabiting the Middle East were advancing the world’s knowledge in mathematics, chemistry, law, and, yes, agriculture.
Thus, this Thanksgiving when we gather to partake in this most hallowed and quintessential of America’s holidays, we should remember as we look toward the big bird in the middle of our table that it is after all a turkey that came to us from Turkey; that it was brought into our culture by European forbears deeply influenced by their connections to Islamic commerce and culture in the Middle East; and that we have been a part of a shared planet for a very long time.
And, then, let us say our thanksgiving prayers to Yahweh, Allah, or by whatever name might be known the God of these shared faiths.
Related Links
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Comments (2)
I'm a Turkish-American & happen to be in Istanbul at this moment, and I've been trying to find a turkey for our Thanksgiving dinner, but was told at various markets, the birds will ship out only after the 15th of December. I put in a special order, and not yet sure if it'll come by Wednesday. Otherwise, we'll have to eat a chicken!!
Sunday, November 23, 2008
CULTURE/SOCIETY: A Bunch Of Thanksgiving Quizzes
You Are 61% Thankful |
![]() You are a very thankful person - for both the big and little things in life. Your optimism is powerful. Getting through hard times is fairly easy for you. |
You Are The Cranberry Sauce |
![]() A little sweet, a little sour - you've got the flava! Though, you do tend to squish in people's mouths... |
| WhAt ThAnKsGiViNg DiSh ArE yOu?!? |
| Pumkin Pie~! You are very sweet and ppl can't wait to see u! You are very kind but you have a little bit of spiciness to you. You are very good at being nice to ppl and you you taste great w/ cool whip..LOLz! |
Fun quizzes, surveys & blog quizzes by |
You Are Mud Pie |
![]() You're the perfect combo of flavor and depth. You are overpowering and dominant - and that's what people like about you. You bring energy and a new direction to most interactions. People crave you in a serious way. You're that important to them. Those who like you give into their impulses. You don't represent reason. You represent pure temptation. People get addicted to you rather easily. You offer people a dark side that is very hard to resist. |
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Thursday, November 23, 2006
HUMOR: Happy Thanksgiving

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by Meltem Birkegren on November 24, 2008 at 2:28 AM